On Futility: The Story of a Moth

I was sitting in the window the other day looking out into yet another summer shower when I noticed a moth flapping around between the inner pane and the outer storm window.  As is typical for moths trapped in such situations, this one had flown all the way to the top of the window casing where it was beating itself against every surface trying to get out.  I felt for it but couldn’t figure out a way to get at it to effect a bug rescue.  As I pondered its dilemma, it occurred to me that the general tendency of most flying insects when trapped between window panes is exactly the wrong one for escaping that situation.  They always fly up where there is no way for me to open the window and let them out.

So after telling the moth “Go down… go down…..” to no avail, I turned the incident into a self-teaching moment, to wit:  if you find yourself beating your head against a wall without success, it might be good to try another approach — even the opposite approach — since the one you’re using clearly isn’t working and may never work.

Just as I thought that, the moth suddenly dropped from the top of the window frame to the bottom where the inner window was open wide enough for it to fly in.  It immediately flew into my chest and then bounced off where it settled onto the wall by my side as if to say, “Ok, I came down — now what?”  Despite my amazement, I quickly opened the screen at the bottom and in the twinkling of an eye, the moth flew out and vanished into the early evening sky.  

Although unexpected, in that moths don’t usually heed my instructions no matter how fervently I issue them, I took the incident to be confirmation of my earlier conclusion.  If at first and for a long while after you don’t succeed, try something different.  It might be just what’s needed to break the impasse and allow you to escape the confinement of your problem.

So, thank you, moth, for your instructive predicament.  I’m glad it worked out for both of us!

 

Photo credit: Holger Casselmann, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

Thoughts On Joy

Originally written: 10/18/2012

I was thinking about how my cat looks when she first runs outside after a prolonged rain and wondered to myself what feeling she was expressing as she trotted out the door and up the hill. And it occurred to me that the feeling was joy.

As a person, I don’t allow myself to feel too much joy or at least, not outwardly. Joy is a denigrated human emotion, relegated to Christmas songs and negative expressions like “oh joy” when what you really mean is “oh no.” When we see animals or children acting joyfully, we think “how cute.” That’s because about the only expressions of pure joy we regularly see are in animals and small children. Read More

Capitalist Raider Culture or Why Geography Matters

It’s easy to look at what happened between the so-called Western nations and the rest of the world and call it racism.  But what if the problem with white people isn’t racial, but geographic?

These speculations began while I was reading a Geography textbook from 1920 — that’s 100 years ago this year.  Reading about the land and resources of people around the world is interesting in and of itself — Vermont was a wood state, Maryland grew a lot of strawberries, that sort of thing.  But where it got especially interesting was when it came to the differences between peoples of foreign lands.  

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On the Absurdity of Sacrificing People for the Economy

On the absurdity of thinking that some people are expendable, that only old people die of this thing, that saving the economy is more important than saving people’s lives, that the economy can be saved at all while people are dying by the hundreds in our major cities and beyond, that people exist to serve the economy and not the other way around, that the economy is even worth saving in its present form, and that more of what got us here is what we really need.

I’ve been hearing an argument lately, mostly from the right, that coronavirus isn’t really that bad, and that even if it does kill some old people, those would be acceptable losses if it means the economy keeps rolling as usual.

I have a few problems with this argument, on moral, practical, procedural, psychological, and existential grounds.

Morally, the whole “sacrifice your granny for the good of the economy” line seems like an utterly heartless thing to suggest, regardless of how active or inactive your granny might be. Back in Catechism class we were taught the Ten Commandments, one of which is “Honor thy father and thy mother.” Being rated not worth saving hardly seems like a just reward for managing to survive 70+ years on Planet Earth.  Moreover, it puts our commitment to the first commandment into question.  

But even if we do decide to throw granny under the bus, there’s still the fact that lots of younger people manage to get sick from coronavirus, and sometimes, they too need medical help. Today, even with major stay-at-home restrictions in place, hospitals are struggling to care for the patients that are coming in.  To underline that, even with lots of effort going into containing the virus, the virus is still overwhelming our hospitals.  

But just for the sake of argument, let’s say we open the gates, send everyone back to school and work, and let the chips fall where they may. Let’s also assume that the experts are right and cases spike as soon as we ease restrictions. By this logic, a lot more people would get coronavirus, and some of them, let’s say a noticeable number of them, die. How does it affect the economy when large numbers of people are calling in sick, and some proportion of them never return? Is a major die-off of human beings bullish?

Procedurally, what do you do about medical equipment, facilities and staff during all this courageous saving of the economy? If we’ve decided to risk a larger outbreak for the good of the economy, is it any longer necessary to try to save everyone?  And then there are all the elderly people in nursing homes and other institutions. Should precautions be taken to protect their safety, or should we just let the virus rip and plan on having a lot of capacity in the rest home market in coming months?

Finally, there’s the psychological impact of all this fear, sickness, and death that will inevitably accompany a premature return to business as usual. No matter how practical we’re being about the economy, there are going to be some people who are going to feel it more than others.   Some may feel guilty about it, or angry, or depressed, while others (say, middle aged people who still work) may simply live in fear of getting the virus themselves. People will be compelled to do what they have to do to survive, but a lot of them aren’t going to feel good about it.   Imagine that the government ordered everyone of all ages under retirement to go back to work now.  How would that feel?  

In the not-too-distant future, we’ll look back on this, and some will say, “Oh well, it was bound to happen. There was nothing we could have done.” Which isn’t at all true. Our hyper capitalist, globalist, neoliberal economy is built on endless “growth,” not on building a decent and equitable society.  In our economic system, it’s up to the individual to help himself. Women and children can line up in the back.

Not even during the Great Depression have we seen so many industries shut down, so many businesses doing little or no business.  The New Deal allowed people to survive the Depression.  The money stoppage of the 2009 financial crisis was alleviated by loosening credit and bailing out the banks.  But with coronavirus, we can’t just turn the economy back on through mechanical means.  We have to decide (or our leaders do) whether the risk of killing additional people is worth the prize of a restarted the economy.  Die for the Dow! could be our motto, but that brings us back to morals.

Because coronavirus is a natural and not a man-made disaster, it forces us to think of that amorphous force we call Nature, and how much we’ve abused it over the decades. We know our way of life is killing the planet, just as coronavirus is killing us. Some may wonder if coronavirus could in any way be connected to that abuse.  And yet we’re told that the most important thing right now is to get the economy going again, the very engine of the growth that’s killing the earth and all who live here. 

Coronavirus is proving to be the great disruptor that forces us to rethink our assumptions.  As the old system breaks down before our eyes, we have an opportunity like no other to envision a better way. What kind of system would help humans and the planet – all classes, all species — not just in the future but right now? Getting to that system is a project worth taking on, unless of course we want the next disaster to be even worse.

Thoughts on Coronavirus Relief

Natural Law

There’s been an emergence in Trump’s most recent rhetoric of belief in a natural law which states something like the following:

The rich deserve to get more because they have more.

The poor deserve to get less because they have less.

The rich stay rich; the poor stay poor.

This is the way things are supposed to be.

So simple.

But is it true?

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There’s Something Very Unifying About A Global Crisis

There’s something very unifying about a global crisis — a great inescapable event that affects us all at the same time.  Such crises seem rare but in modern times, they happen often.  We have world economic crises, a global climate crisis, and a crisis of faith in our leaders that’s led to widespread social uprisings around the world.  These sorts of crises affect everyone to some extent, but the effects are hard to gauge.  Some people are affected disproportionately, others not at all.

But in the case of coronavirus, it’s different.  Coronavirus is affecting everyone — rich and poor, young and old, all races and creeds — at the same time.  And while some of us say to ourselves, “It’s just the flu” or “I’m young, it won’t kill me,” our lives are still being majorly impacted by it.  For starters, there are social restrictions and they’re getting tighter by the hour.  Moreover, the world economy is shutting down, which means that along with toilet paper, money is going to be in short supply..

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The Big Problems Will Never Be Solved

Human beings have grand aspirations and great ideals but limited life spans. Every 100 years of so, all new people are on the planet. Each person born on Earth starts from scratch, knowing nothing of themselves or the world. More than any other species, human beings need to be taught how to be our species, or rather, how to be civilized versions of it. We invented civilization; we didn’t evolve it. But because it’s invented and not evolved, we have to teach it to our kids. Don’t eat with your fingers. Don’t hit your brother with a block. Take a bath and brush your teeth.

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The Barbarians

Although on some level I must have known this already, somehow I was surprised to learn (in a book on Celtic history called The Ancient Paths by Graham Robb) that the ancestors of most white Americans were the same people we remember in history as “the barbarian hordes.”

Usually we think of barbarians in the context of the Fall of Rome, a momentous event oft lamented. But in fact, the Romans had spent the previous 200 years “subjugating” the barbarians — Celts, Gauls, and other non-Romans — all over southern and central Europe.

By barbarian, of course, they meant mean “hairy animal.” By subjugate, they meant to kill. The Romans killed as many non-Romans as they could and enslaved the rest. Apparently they weren’t even that into having sex with the locals (a time-honored tradition of armies everywhere). The end result of this killing campaign was to wipe out native culture, i.e., the native French, British, Belgian, Iberian, and southern Germanic people — to such a degree that today we have only the barest idea who the native non-Roman Europeans were.

How ironic then that the British, the French, the Iberians, and the Germans should all conquer territory around the world and commit the same crime of genocide against new “barbarian hordes” — for instance, the “savages” of North and South America, the peoples of Africa and the Middle East, as well as the Jews, Gypsies, and other so-called non-Aryans around the time of World War II.

Is it in our blood, innate and instinctive to human beings? Or was it planted there? History is written by the victors, and we tend, as a race, to ape history even if we don’t actually know any. Who are the “barbarians” of our own day, the people in need of subjugating? Could they be Middle Eastern or North Korean or Russian? Will there ever be a time when subjugating the weaker goes away?

The Debate on Socialism

I ran into a friend the other day, and the first words out of his mouth were “Since when did the Democratic party become Socialist?” My short answer was — they haven’t. They’re they same old corporatist, center-right party they’ve been for years. It’s just that Republicans, seizing on the rhetoric of Bernie Sanders and a few others, have decided that socialism is the Democrats’ Achilles heel and so they’re making a big issue of it. Oddly enough, however, this could turn out to be a good thing. By drawing attention to it, they’ve opened a debate that’s been dormant for decades. Read More

The Perils of Non-Conformity

Ours is a conformist society.  Social media has made it even more so.  The vast majority of us are afraid to appear different from our peers.  Social media allows us to create and enforce peer standards that bind us to (locally) acceptable thoughts and behaviors.  We do what we must to fit in.  Woe to s/he who doesn’t.

The non-conformist exists primarily because there are still people so stubbornly independent that they cannot conform, and couldn’t even if they wanted to, which they don’t.  This would be okay  if society hadn’t organized itself to stamp out non-conformity wherever it appears.  Society is very good at this because society is composed of individual people, each acting in accord with the belief systems of their peers.  It’s as though society was a splintered mirror with millions of shards!  The non-conformist finds that through their atypical thoughts or behavior, they have taken on an army of others who exist (seemingly) to make sure nothing is said or done that isn’t part of the group catechism of proper thinking. Read More