News Blog

Fire Next Time — The BLM Protests of 2020

We were in Brooklyn visiting family when the Ferguson protests broke out after the police shooting of unarmed black teen Michael Brown.  We watched the protests via live stream and felt then that surely something must come of this.  

Black Lives Matter was born out of that historical moment, but despite lots of lawn signs, the killings continued.  A year later in Baltimore with the killing of Freddie Gray, the protests were again sudden and youth-driven.  Again we watched, and again we thought, this time, there would be a change.  But no, the black mayor of Baltimore called them thugs (and lost her job) but the police involved were all exonerated. Read More

The Unspoken Ideology

Originally posted: August 28, 2006

White people really are better. We just are: we’re smarter, better educated, and better looking. We know more — so much more than all the other races of people on the planet that we have to be like parents to them. We know what’s best for them, and because they don’t have our wealth of wealth and knowledge (which is evidence in itself that they are inferior to us), we have to take care of them. And we know best how to take care of them — they should be grateful to us, after all, for the many things we’ve done to help them live better lives under our vastly superior, modern American system.

There is a cross we have to bear: people around the world are troublesome, and when they get out of line, it’s up to us Americans to get in there and restore order. We don’t want to have to go blow up these people, but they force us to with their bad behavior and idolatrous religions and irregular forms of government.

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How Humans Deal With Plagues – Quarantine Is Normal

As the debate between the Stay Safers and the Open Uppers continues, it seems a better time than most to take a look at what people have done in the past during times of plague and pandemic. Not surprisingly, they did pretty much the same things we’re doing now. Although they knew nothing of pathogens, the instincts of our forebears were to stay away from the plague in every way possible.

Here is a list of reactions that are typical of people dealing with a major pandemic:

  • Fear and panic
  • Clean up
  • Run away
  • Restrict inbound travel
  • Quarantine the infected
  • Practice social isolation
  • Practice social distancing
  • Break quarantine
  • Commit crime
  • Pray

These strategies are repeated during all the various plagues from the Black Death in the 1300s through the 1919 flu epidemic and beyond. This is what the human race has had in its pandemic-fighting toolbox then and now.

Drawing from just one example, Florence in the mid 14th century, it’s possible to find most if not all of these practices in play. Boccaccio gives a detailed account in the introductory chapter of The Decameron, a book set in Florence, Italy during the plague year of 1348. Then as now, the plague came “from the East,” carried along trade routes until, making truth of rumor, it landed in Florence in the Spring.

The Florentines had been through this before, and they immediately began cleaning their city, getting rid of as much “filth” as they could to eliminate potential breeding grounds for disease. Travel restrictions went into effect — mostly on incoming ships — to prevent the plague from washing ashore.

To no avail. The disease struck with a vengeance and soon people were dying in the streets. Naturally, quarantines were imposed on any person or household struck by the disease. The word quarantine has its origin during the Black Death, and refers to the 40 days that they believed necessary to disinfect a person who had come in contact with the disease.

Among the healthy, there were several camps: the ones who ran away, the ones who stayed home, and the ones who carried on as (or somewhat more than) usual.

Among those who fled the plague were the wealthy nobles who left the city en masse to wait out the pestilence in their countryside villas. Needless to say, they carried some amount of contagion with them. The tale-tellers of The Decameron are among this group.

The second group was composed of those who tried to stay safe by staying home and hiding from the plague. Boccaccio says it got them too, sometimes whole families living in one house.

The third group included those who felt that since we’re all doomed anyway, we may as well have the best time we can while we’re here. Their motto might have been “Eat, drink, and be merry, for tomorrow we die.” 

It also bears mentioning that at least some small proportion of the citizens went to church and prayed, although there seem to have been no formal services. Even then, long before we knew about the causes of infectious disease, we knew about infection.

During today’s pandemic crisis, we have all the personality types represented, and even one more — the live free or die, back to work, business as usual people. This one did not exist in pre-capitalist, feudal Florence.

So to recap, when it comes to government responses, imposing quarantines and averting incoming traffic was typical. In some places, they had guards posted around the city walls as well. The goal, at least in the beginning, was to keep the disease out. Once it was in, the goal was to keep it from spreading. On an individual level, people sought to avoid catching it by running away or hiding at home. Some people partied like it was 1348. You know what they say. It takes all kinds.

Be that as it may, modern people are doing the same things today that we did in olden times, including the wearing of masks — mask wearing by plague doctors began in the 1600s when the earliest forms of PPE were invented. Then as now, no one really wants to get sick and die.

So as much as the Open Uppers want their freedom and as understandable as that is, they’re incorrect if they think there’s anything unusual or strange about trying to stop the transmission of a major epidemic. We’re just doing the same things we always do. As to whether the disease is serious enough to warrant the draconian efforts governments are taking to prevent it, that’s something we’re likely to find out once “lockdown” ends in enough places.

Thoughts On Joy

Originally written: 10/18/2012

I was thinking about how my cat looks when she first runs outside after a prolonged rain and wondered to myself what feeling she was expressing as she trotted out the door and up the hill. And it occurred to me that the feeling was joy.

As a person, I don’t allow myself to feel too much joy or at least, not outwardly. Joy is a denigrated human emotion, relegated to Christmas songs and negative expressions like “oh joy” when what you really mean is “oh no.” When we see animals or children acting joyfully, we think “how cute.” That’s because about the only expressions of pure joy we regularly see are in animals and small children. Read More

Capitalist Raider Culture or Why Geography Matters

It’s easy to look at what happened between the so-called Western nations and the rest of the world and call it racism.  But what if the problem with white people isn’t racial, but geographic?

These speculations began while I was reading a Geography textbook from 1920 — that’s 100 years ago this year.  Reading about the land and resources of people around the world is interesting in and of itself — Vermont was a wood state, Maryland grew a lot of strawberries, that sort of thing.  But where it got especially interesting was when it came to the differences between peoples of foreign lands.  

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Bernie’s School of Hard Knocks

I hadn’t planned on supporting Bernie’s second run, but somehow I got sucked into it anyway.  And, it turned out to be just as soul-crushing and depressing as I expected it would be before I allowed my heart (and pollsters) to rule my common sense.   

It began sensibly enough.  I was just going to dabble, I told myself. I resisted getting on any lists or donating any money to his campaign. I stayed cool.

But as the race heated up, I got hooked. And anyway — the polls looked so good.  How could he lose?  Read More

On the Absurdity of Sacrificing People for the Economy

On the absurdity of thinking that some people are expendable, that only old people die of this thing, that saving the economy is more important than saving people’s lives, that the economy can be saved at all while people are dying by the hundreds in our major cities and beyond, that people exist to serve the economy and not the other way around, that the economy is even worth saving in its present form, and that more of what got us here is what we really need.

I’ve been hearing an argument lately, mostly from the right, that coronavirus isn’t really that bad, and that even if it does kill some old people, those would be acceptable losses if it means the economy keeps rolling as usual.

I have a few problems with this argument, on moral, practical, procedural, psychological, and existential grounds.

Morally, the whole “sacrifice your granny for the good of the economy” line seems like an utterly heartless thing to suggest, regardless of how active or inactive your granny might be. Back in Catechism class we were taught the Ten Commandments, one of which is “Honor thy father and thy mother.” Being rated not worth saving hardly seems like a just reward for managing to survive 70+ years on Planet Earth.  Moreover, it puts our commitment to the first commandment into question.  

But even if we do decide to throw granny under the bus, there’s still the fact that lots of younger people manage to get sick from coronavirus, and sometimes, they too need medical help. Today, even with major stay-at-home restrictions in place, hospitals are struggling to care for the patients that are coming in.  To underline that, even with lots of effort going into containing the virus, the virus is still overwhelming our hospitals.  

But just for the sake of argument, let’s say we open the gates, send everyone back to school and work, and let the chips fall where they may. Let’s also assume that the experts are right and cases spike as soon as we ease restrictions. By this logic, a lot more people would get coronavirus, and some of them, let’s say a noticeable number of them, die. How does it affect the economy when large numbers of people are calling in sick, and some proportion of them never return? Is a major die-off of human beings bullish?

Procedurally, what do you do about medical equipment, facilities and staff during all this courageous saving of the economy? If we’ve decided to risk a larger outbreak for the good of the economy, is it any longer necessary to try to save everyone?  And then there are all the elderly people in nursing homes and other institutions. Should precautions be taken to protect their safety, or should we just let the virus rip and plan on having a lot of capacity in the rest home market in coming months?

Finally, there’s the psychological impact of all this fear, sickness, and death that will inevitably accompany a premature return to business as usual. No matter how practical we’re being about the economy, there are going to be some people who are going to feel it more than others.   Some may feel guilty about it, or angry, or depressed, while others (say, middle aged people who still work) may simply live in fear of getting the virus themselves. People will be compelled to do what they have to do to survive, but a lot of them aren’t going to feel good about it.   Imagine that the government ordered everyone of all ages under retirement to go back to work now.  How would that feel?  

In the not-too-distant future, we’ll look back on this, and some will say, “Oh well, it was bound to happen. There was nothing we could have done.” Which isn’t at all true. Our hyper capitalist, globalist, neoliberal economy is built on endless “growth,” not on building a decent and equitable society.  In our economic system, it’s up to the individual to help himself. Women and children can line up in the back.

Not even during the Great Depression have we seen so many industries shut down, so many businesses doing little or no business.  The New Deal allowed people to survive the Depression.  The money stoppage of the 2009 financial crisis was alleviated by loosening credit and bailing out the banks.  But with coronavirus, we can’t just turn the economy back on through mechanical means.  We have to decide (or our leaders do) whether the risk of killing additional people is worth the prize of a restarted the economy.  Die for the Dow! could be our motto, but that brings us back to morals.

Because coronavirus is a natural and not a man-made disaster, it forces us to think of that amorphous force we call Nature, and how much we’ve abused it over the decades. We know our way of life is killing the planet, just as coronavirus is killing us. Some may wonder if coronavirus could in any way be connected to that abuse.  And yet we’re told that the most important thing right now is to get the economy going again, the very engine of the growth that’s killing the earth and all who live here. 

Coronavirus is proving to be the great disruptor that forces us to rethink our assumptions.  As the old system breaks down before our eyes, we have an opportunity like no other to envision a better way. What kind of system would help humans and the planet – all classes, all species — not just in the future but right now? Getting to that system is a project worth taking on, unless of course we want the next disaster to be even worse.

Thoughts on Coronavirus Relief

Natural Law

There’s been an emergence in Trump’s most recent rhetoric of belief in a natural law which states something like the following:

The rich deserve to get more because they have more.

The poor deserve to get less because they have less.

The rich stay rich; the poor stay poor.

This is the way things are supposed to be.

So simple.

But is it true?

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Universal Debt Amnesty — a Solution to Capitalist Endgame?

Originally written: 7/14/2011

There is much I don’t understand about the world’s economic crisis but what I do get is that everyone owes everyone else and no one has the money to pay it back. That is of course an overstatement, but when you look at it, it does seem that a lot of people are broke — the governments of the world are broke, large swaths of their citizens are broke, non-profits are struggling, and many businesses are hanging by a thread.

Universally, it seems, we are simply out of money. We owe more than we make and we can’t pay our bills. Or at least, not all of them.

The solution to this problem, if the United States Government is any example, is to borrow more money. That’s easy for them to say — they’re the United States Government. Oddly enough, their bond-rating is better if they raise the debt limit and borrow more than if they don’t. I guess being in debt up to your ears to the Chinese is a good thing.

I realize that everything the world over is connected and that if a check bounces in Cinncinnati, it can take out a whole franchise in Taiwan. Or maybe it isn’t that delicate or complicated. Consider this: debt default or no debt default, there will still be 300 million living people in this country, who will still want to get up, breath, eat, work, laugh, and sleep through the night, whether the U.S. raises the debt limit or not.

Which brings me to the solution: universal debt amnesty. Read More

The Return of Paper Towel Emergencies

Back in my childhood, paper towels were regarded as an expensive commodity, to be used rarely, if at all, and only on the most spectacular of spills.  For a spill to be worthy of a paper towel, a Paper Towel Emergency had to be declared unanimously  by all assembled.  Otherwise, we were supposed to use the kitchen sponge or a dish cloth to wipe up the offending area.  

Over the years, it’s been my opinion that our household has gotten way too lax in our use of both these items. Channeling my dad, I see the paper towels come and I see them go, and I think, how could we use so many paper towels?  But we do.  Same with kitchen sponges.  I was raised in a two sponge household — one for disgusting messes and one for dishes.  I am sorry to report that that this rule is not strictly followed in our house.  Consequently, we go through more kitchen sponges than I consider appropriate, especially at the new going rate of a buck a sponge. 

Well, times have changed.  The coronavirus grocery shortages have put an end to the casual use of just about everything.  We now have half a roll of paper towels and one, groty kitchen sponge to hold us until we find some more.  

This makes things complicated.  Just this morning, I was forced to decide whether the little pile of cat vomit that greeted me on waking justified a paper towel.  After a brief debate, I decided it was too early for that nonsense, and used a single half sheet of paper towel along with a spatula to scrape up the remains.  

Sometimes it’s the little things that bring it home to you — those moments when you realize, we’re not in Kansas anymore.  Meanwhile, here at the homestead, not only are we starting to be out of things, we’re afraid to even go to the store to look for them!